Our food systems are failing to feed all of us.
In this episode of Don’t Call Me Resilient, we pick apart what is broken and ways to fix it with two women who battle food injustice.
If senior ministers of the Crown in New Brunswick responsible for Indigenous relations cannot accept or acknowledge Indigenous sovereignty, then surely nation-to-nation must be dead.
Colonialism is manifested by the way pollution impacts the lives of Indigenous peoples in Canada. Two Indigenous environmental scientists discuss how they’ve overcome obstacles in their research.
Noront Resources share prices are climbing, but so too is Indigenous opposition to its proposing mining projects in the Ring of Fire. Now the mine’s viability is being called into question.
Indigenous people who vote are reminding Canada of the nation-to-nation relationships that continue to exist and to bring change from within the very structure that has been used to erase them.
As people recognize the value in weaving together knowledge systems and move towards reconciliation, Indigenous Peoples are being increasingly approached.
In recent years, Indigenous land defenders have lived under increasing police and state surveillance while far-right, conspiratorial movements have not.
A better understanding of what most genocide scholars believe can help people understand how Canada’s Indian Residential School system fits with the definition of genocide.
Was participating in ceremony despite pandemic restrictions an act of Indigenous resistance and resurgence and did it reflect reassertion of nationhood and self-determination?
Vinita Srivastava, The Conversation and Haley Lewis, The Conversation
In recent years, some prominent people have been called out for falsely claiming Indigenous identity. Why would someone falsely claim an identity? And what does it mean to be Indigenous?
Movements that challenge former national icons demonstrate the importance of history-making in an age of racial reconciliation. But ‘history wars’ won’t get us anywhere.
Given Italian history, U.S. descendants of Italian immigrants have reason to reject their association with Columbus and stand in solidarity with indigenous groups as they reclaim their histories.
A growing number of states are recognizing Indigenous Peoples Day on what has traditionally been Columbus Day. An education scholar weighs in on what this means for America’s schools.
Afrofuturist’s work is rooted in the desire to transform the present for Black people. To do so, they imagine a reality in which Black people are the agents of their own story, countering histories that discount and dismiss them.
Following the Sept. 20 federal election, an important question must be asked: How is the Canadian electoral process accommodating the country’s increasing linguistic diversity?
Adjunct Professor, Faculty of Health and Environmental Sciences, Auckland University of Technology, and Professor of Political Science, Charles Sturt University