Homer and Aeschylus turned to the divine to write their happy endings. But no gods are conspiring above the US, ready to swoop down and save humankind from itself.
Though hypocrites seemingly relinquish their moral authority, the trial against Socrates shows us that our favoritism for public figures is stronger than our judgments of their hypocrisy.
In ancient Athens, the richest people paid taxes to support what the residents considered the salvation of the city. These taxes earned them social and political clout more valuable than money.
To overhaul an election redistricting process tainted by gerrymandering, Michigan has adopted a governance mechanism prominent 2,500 years ago in ancient Athens, the birthplace of democracy.
Believed to possess magical qualities, amulets were once widely used. They range from amber pendants worn during Denmark’s Mesolithic age to wind chimes found at Pompeii.
Perceptions about coronavirus “only killing old people” highlight the ageist way we sometimes refer to death and dying. Greek myth shows this isn’t new and ancient plays laid out the distinction.
Ancient Greek philosophers including Plato likened civic leaders to doctors, creating a healthy society through balance and moderation. Those ideas feed into what we expect from leaders today.
Thucydides’ description of the plague that struck Athens in 430 BC is one of the great passages of Greek literature. It focusses on the social response, both of those who died and those who survived.
Greek epics remind audiences that leaders need to be able to plan for the future based on what has happened in the past. They need to understand cause and effect.
Is making sense of a story more important than getting at its truth? Looking at the treatment of myth in ancient Greece may help us navigate what is true, and whether that matters.